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Trans* Day of Visibility

31/3/2017

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Today is Trans* Day of Visibility, when we celebrate our trans siblings in the fullness of their identities. Transgender identities include people who identify beyond the traditional male/female binary, and / or don't identify with the gender they were assigned at birth. They might be agender (not identifying within any gender), or fluid (shifting gender identities), or gender queer. Trans people might change their name, or seek medical intervention, or they may not. Those of us who are cisgender (not trans) have a responsibility to be open to hearing people's experiences of their gender - however they present today, and when it might differ from yesterday.

MCC has always sought to be a home for trans* and gender-non-conforming people, since we have historically shared a persecution. It was a trans woman of colour who probably threw a shoe at the police outside the Stonewall Inn, starting the 1969 Stonewall Riot in New York. Nearly fifty years later, trans women of colour are still more likely than almost any other social group to be the victims of sexual crimes, or killed for their identity. I was reminded of Isaac's powerful words on the blog for Trans Day of Remembrance, back in November.

I’ve spoken to many trans people in the past few years – primarily those living in the United States and here.  Though things are somewhat safer for us in these places than in many other countries, persecution still weighs heavily on us. I’ve had to comfort and reassure more people than I can count. Trans people, especially women, and of them especially trans women of colour, are disproportionately threatened with and suffer from transphobic violence, and the present and predicted rise in hate crimes has affected us already.  

To learn more about MCC's trans ministries, and hear Angel Collie from the Governing Board tell some of their story, visit mccchurch.org/ministries/transgender.

Blessings
Kate
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Tempted in the Wilderness

25/3/2017

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Like many of you, I watched events unfold in Westminster earlier this week with some anxiety. When I lived in London, I would go to Westminster Bridge to think, to look out over the river and to watch people passing. It is a funny thing to see your 'safe place' breached. Parliament in the Palaces of Westminster has been for centuries a symbol of democracy, and an act of violence on its doorstep was understandably a frightening thing.

In the wilderness, Jesus was tempted three times. First, to break his fast by turning stones into bread. Then, to jump from the pinnacle of the temple to demonstrate the love of God. Finally, to take possession of the earth's dominions by worshipping his tempter. These temptations have in common that they are designed to tempt Jesus into demonstrating his power even at the cost of the law of God he holds dear.

Jesus could be tempted because he was fully human as well as fully divine. He could be tempted because he was isolated and hungry. He could be tempted, because we can all be tempted. This week, we are scared. Temptation comes easily when people are scared. It would be easy to be tempted to mistrust, especially as the newspapers and websites we read continue to recycle the same lines about "conversion to Islam", "radicalism", and "identity crisis". It would be easy to succumb to the voice of the tempter that repeats these lines until they apply not only to this one man but to anyone who looks like him, prays like him, or shares his heritage. 

It is tempting to prevail on the power we have at our disposal (our elected representatives, for example) to challenge or hurt other people because we have been hurt. It is tempting to turn against refugees, economic migrants, or imprisoned criminals. But Christ who modelled resistance to temptation tells us only to serve the law of God, and the law of God tells us to love our neighbour (from wherever they came) as ourselves, and to forgive those who harm us seventy-times-seven times. 

As we approach the time when we are invited to remember the persecution of Christ at the hands of powerful people who accused him of threatening their power, we recall our own temptation to turn from enthusiastic supporters of Christ to the people who condemn him. We have a choice whether to succumb to the temptation to cast our blame far and wide, or to forgive the attacker and care for his victims and their families. Let us pray to follow the path of Christ this Lent.

Blessings
Kate
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Step off the Treadmill

16/3/2017

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As today draws to an end, it will soon be time for bed, I often wonder what I have done with the day and especially the evenings. As well as doing this blog tonight I had hoped to write up two sets of minutes, reply to some emails and sort out a pile of filing. Unfortunately although I will get this done and some of the emails I can’t see me getting either sets of minutes done or any of the paperwork sorted.
 
A few years ago I would probably have managed to do more but as I get older life often seems to slow down. Actually I’m not sure if I’m slowing down or time is passing more quickly!  Whichever is the case there never seem to be enough hours in the day or in-fact in the week.
 
In this period of Lent we often hear about using the time to stop, pause, review life etc. Lent reminds us of the 40 days Jesus spent in the desert before he started his ministry, before the 3 years of his ministry that ended with Passover in Jerusalem, his arrest, whilst once again he was spending time praying and preparing for what was to come, and death on the cross.
 
When life seems so busy and there don’t seem to be enough hours in the day to get everything done isn’t it so easy to actually stop doing the one thing that could recharge the batteries, could make it easier to do the things that need doing, to stop spending time with God being filled up again with their energy? This is true, not just at this time of Lent, but at any time in the year. Life is too busy, we are too tired, there just aren’t enough hours in the day so to free up more time we stop spending time with God.
 
It seems to me that this then becomes a vicious circle, we don’t spend time with God, so less gets done and we feel busier and busier as we need to get more done in a shorter time so we have even less time to spend with God!
 
Maybe for you, like me, it’s time to step off this treadmill, spend some time telling God how little time you feel you have, how busy you seem to be, letting go of all the business and worries and instead of being a human “doing” once again become a human “being” in God’s presence.
 
Amen.

Charlotte ​
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Esther's Bravery

10/3/2017

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The Jewish festival of Purim begins at sunset tomorrow (Saturday 11th March). Purim commemorates the intervention of Queen Esther to prevent the mass murder of Jewish people under the rule of the Persian king Xerxes. The king's vizier, Haman, required complete subservience from subjects under Persian rule and objected to Esther's uncle Mordecai's refusal to prostrate himself before Haman. As a result, Haman persuaded the king to grant permission for him to exterminate the local Jewish population.

Esther used her role as queen to intervene with Xerxes - she risked her life by approaching the king without his express invitation or permission. She persuaded him to recognise the loyalty of her uncle Mordecai and question his vizier's motives, and as a result of her intervention the local Jewish population was spared massacre; Haman was hanged from the gallows he constructed in order to execute Mordecai. 

The full poetic justice of the story of Esther is contained in the Book of Esther, and is worth reading in full. It is an adventure story, a story of conquest, outrage, and xenophobia. Amongst the Jewish traditions for Purim are hecking over the name of Haman when the scripture is read in the Synagogue, and eating pastries known as Hamantaschen ("Haman's ears"), to dishonour him for his racism and violence. At the same time, Jewish families send food parcels to friends and increase their charitable giving to remind themselves that their survival is not guaranteed and that it's vital to stand alongside those who might not. And then, they celebrate with bright costumes (or fancy dress) and rejoice in a time in history when the Jewish people triumphed.  (Want to try your own Hamantaschen? Here's a recipe.)

The story of Esther reminds me of all the times Christian leaders have stood on the side of Haman throughout our shared history; through expulsions, propaganda, or collaboration. I also know that Jewish communities are not the only ones whom we as a church have demonised and feared. As we travel through Lent it points to a particular form of human frailty; our tendency to fear people who are not like us. In the story of Esther I find a challenge to stand up for oppressed peoples everywhere.

Esther stood alone because the Jewish people were isolated from power; let's seek out where Esther stands alone today, and seek to amplify her voice and stand alongside her. 

Blessings
Kate
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The Best You Can Be, in the strength of God

2/3/2017

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Wednesday 1st March was Ash Wednesday, so this coming Sunday will be the first Sunday of Lent. Lent is a traditional season of penitence and abstinence when Christians around the world recall Jesus' time of temptation in the wilderness (Matthew 4:11 and Luke 4:1-13) and prepare for Easter. In modern popular culture, this has become simplified into "giving up" something for Lent, but preparation of body and spirit for Easter is much more than feeling virtuous for forgoing a chocolate hob nob with your tea!
Spiritual renewal, penitence, and acts of charity are also important parts of the Lenten journey, and many people will take up disciplines during the season that help to enhance their spiritual lives. For example, adding regular times of prayer or reading Scripture into their routine, or learning a new prayer discipline. You might choose to go without your morning coffee, and donate the cost instead to a charitable cause. If you have the means, you could even take the opportunity to increase your regular giving to church, or join the Moderator's Circle to support the work of the denomination. 
In the Sermon on the Mount, Jesus reminds us that no one can serve both God and materialism (Matthew 6:24). In order to be fully committed to the love of God, there should be nothing between us and love of God and neighbour. It is unlikely that any of us will be able to truly attain this in our lifetime, but seasons of intentional abstinence from our sources of material comfort help us to recommit to the ideal of being fully dependent on God and so becoming more Christ-like.
The process of Lent is part of the lifelong journey of seeking to become more Christ-like; making sacrifices and resisting temptation in order to focus on God and others. It is a part of the long process of learning to love God with all our heart, soul, mind and strength, and to love our neighbour as ourselves. As we come to the end of Lent, we will come face-to-face with the worst of ourselves in the stories of the Passion, so we prepare for that by engaging to our best ability with the law of love in the Gospel.
Whatever your Lent discipline is, commit to it daily as a reminder of the best you can be in the strength of God.

Blessings
Kate
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